Even with our most trusted friends we feel reluctant to talk about complex meanings or complex kinds of responses because we feel our language is not adequate ..(concept, terminology..etc) Perhaps education gives us a language to articulate what we know and experience but we cannot adequately communicate. If we are determined though we will acquire this language...A "film language", drawback though, film language "any" language in fact, does "our thinking for us".
Tuesday, October 9, 2007
Subscribe to:
Post Comments (Atom)
Search This Blog
Archives
-
►
2014
(1)
- ► January 2014 (1)
-
►
2010
(8)
- ► October 2010 (1)
- ► February 2010 (6)
-
►
2008
(53)
- ► April 2008 (11)
- ► March 2008 (6)
- ► February 2008 (33)
- ► January 2008 (2)
-
▼
2007
(235)
- ► December 2007 (34)
- ► November 2007 (18)
-
▼
October 2007
(183)
- Food and Mood
- Alfred Hitchcock Scene from The Birds
- like a rolling stone
- Psycho
- Hitchcock The Birds
- Alfred Hitchcock The Birds trailer
- Alfred Hitchcock Presents - Cure for insomnia
- Alfred Hitchcock interview 60s
- Alfred Hitchcock Part 2
- Alfred Hitchcock interview 1964 (part 1)
- Alfred Hitchcock Montage 1
- Alfred Hitchcock Short Interview Excerpts
- Talk with Hitchcock
- Alfred Hitchcock Cameos
- gobraingo
- Art Learn Art
- Doris Lessing - Bio - Books - Analysis
- Cacoyannis - Euripides: Elektra (1962-Irene Pappas...
- Cacoyannis - Euripides: Elektra (1962-Irene Pappas...
- Cacoyannis - Euripides: Elektra (1962-Irene Pappas...
- ELEKTRA (SOPHOCLES 410 BC)
- Hiro at the Maritime
- No title
- Theodorakis - (1977) Axion Esti 1977 - Part 1
- Theodorakis - Concert (1977) Ena to Xelidoni
- Theodorakis - Concert (1977)
- Brigitte Bardot in Le Mépris
- Jean-Luc Godard -Le Mépris
- A Tribute To Jean Seberg
- Jean Seberg (2)
- JEAN SEBERG
- Jean-Luc Godard - A bout de souffle
- Jean-Pierre Melville - Le Doulos - 1962
- SEFERIS (Against the Dictatorship 1969)
- Γιώργος Χειμωνάς - Ο Βοηθός των Θαμμένων
- Nίκος Γκάτσος - Αμοργός
- Γιάν Χένρικ Σβαν
- Για να αλλάξεις κάτι..
- At New York Film Festival
- Miklós Jancso: The Red and The White
- Angelopoulos - Le Regard D'Ullysse
- Farantouri (Vintage)
- thought process - drawing
- Picasso ( a study ) (b)
- The Mystery of Picasso
- Picasso ( a study)
- Pablo Picasso
- Bunuel - Viridiana
- Luis Bunuel
- Bunuel -Tristana , Catherine Deneuve
- Buñuel - Los Olvidados [alternate ending] (1950)
- Bunuel - Tribute
- Bunuel = belle de jour
- Bunuel - Belle de Jour
- Luis Bunuel ''L'Age d'or'' (b)
- Luis Bunuel : ''L'age d'or'' (a)
- Monica Vitti, Jeanne Moreau
- Manitas de Plata with Brigitte Bardot - Soirée Fla...
- Brigitte Bardot - L'appareil a sous
- Brigitte Bardot & Serge Gainsbourg - Bonnie & Clyde
- Serge Gainsbourg & Brigitte Bardot
- Trufaut :Jules et Jim Race
- Truffaut : Jeanne Moreau - Le Tourbillon (Jules et...
- Antonioni: Goodbye Michelangelo 31/07/2007
- Antonioni - Funeral Service for Michelangelo
- Antonioni - Il Deserto Rosso (b)
- Antonioni - Il Deserto Rosso
- Antonioni - L'eclisse (b)
- Antonioni - L'eclisse
- Guitar
- Bergman speaks about Antonioni
- Antionioni - Passenger
- Antonioni - Blow Up
- L'avventura (1960) - Michelangelo Antonioni
- Antonioni - Zabriskie Point
- Fellini - Amarcord (dinner scene)
- Fellini - Amacord
- Fellini - 8 1/2
- J. M. Coetzee - The Nobel Prize in Literature 2003
- José Saramago - The Nobel Prize in Literature 1998
- Gabriel García Márquez - The Nobel Prize in Litera...
- Jean-Paul Sartre - The Nobel Prize in Literature 1964
- Kenzaburo Oe - The Nobel Prize in Literature 1994
- Albert Camus - The Nobel Prize in Literature 1957
- Pablo Neruda (pen-name of Neftalí Ricardo Reyes Ba...
- Octavio Paz - The Clerk's Vision
- Octavio Paz - The Nobel Prize in Literature 1990
- Octavio Paz - Banquet Speech
- Octavio Paz - Motion
- Robert Bresson - Paul Schrader on Pickpocket - 2
- Robert Bresson - Paul Schrader on Pickpocket - 1
- Robert Bresson - Pickpocket
- Andrei Tarkovsky interview part 1
- Andrei Tarkovsky interview part 2
- Andrei Tarkovsky : A tribute
- Tarkovsky on Art Part 2
- Tarkovsky - The Sacrifice
- Andrei Tarkovsky - Nostalghia (1983)
- Tarkovsky and Bresson in Cannes (1983)
- Tarkovsky on Art Part One
The discourse of "Film Culture" requires us to conceive of cinema in its own terms.
The discourse of film research will lead us to particular descriptions, " limited" kinds of analysis determined by the categories cinema provides.
Discourse is a complex concept. It refers to the way in which something is told not just in terms of its specific language (whether verbal or visual) but also in terms of what it prioritizes. Discourses are both general and specific. Narrative "realist" cinema is a discursive form, a particular kind of human expression which represents the world in a certain way, employs a particular kind of a time-visual "language". Within narrative "realist" cinema as a whole, particular genres have their own more specific discourses. i.e. The Sci-Fi film is preoccupied with themata (idea-themes) of science and control. the romance is preoccupied with themata of sexuality, gender and often property relations. These ideas are either implicit -taken for granted within the way the story is conceived or explicit - in that the film actively promoted certain values, attitudes and beliefs.
The concept of Discourse is closely connected with another key concept HEGEMONY "taken-for-granted" a "common sense" outlook on some aspect of human reality shared by the vast majority of people within the society. Hegemony helps us to understand the illusion that commonly shared attitudes and values, ways of making sense of our world, appear to come from nowhere. Narrative "realist" cinema has this characteristic, it disguises its discursiveness by pretending to be simply "there". Discourses about law and order and sexuality, for example - are themselves seen as non-discursive, as natural, as taken for granted. These core values of society appear to come from nowhere- they simply are ! This leads to a compounding of a criticism leveled against popular cinema (and other popular media) that not only does it disguise its own discursive form, but it also "naturalizes" these profoundly significant social and political discourses. THINK CRITICALLY ABOUT THEIR "CONSTRUCTED" REALITY AND THE VALUE SYSTEMS THAT FUNDAMENTALLY INFLUENCE OUR LIVES. “being indoctrinated with a political spin.” From a commercial perspective, however, the very opposite may appear to be the case. People do not want to think critically about their "constructed" reality. They pay for their entertainment, so they can be released from the concerns of their lives. They may well want the security of hegemonic values within familiar discourses. The point is that it has less to do with questions of an active/passive audience. It has to do either with the choices we make or the level of (a)Competence - (b)Education and (c) CineNoesis we bring to cinema and the screening events we attend
The discourse of film research will lead us to particular descriptions, " limited" kinds of analysis determined by the categories cinema provides.
Discourse is a complex concept. It refers to the way in which something is told not just in terms of its specific language (whether verbal or visual) but also in terms of what it prioritizes. Discourses are both general and specific. Narrative "realist" cinema is a discursive form, a particular kind of human expression which represents the world in a certain way, employs a particular kind of a time-visual "language". Within narrative "realist" cinema as a whole, particular genres have their own more specific discourses. i.e. The Sci-Fi film is preoccupied with themata (idea-themes) of science and control. the romance is preoccupied with themata of sexuality, gender and often property relations. These ideas are either implicit -taken for granted within the way the story is conceived or explicit - in that the film actively promoted certain values, attitudes and beliefs.
The concept of Discourse is closely connected with another key concept HEGEMONY "taken-for-granted" a "common sense" outlook on some aspect of human reality shared by the vast majority of people within the society. Hegemony helps us to understand the illusion that commonly shared attitudes and values, ways of making sense of our world, appear to come from nowhere. Narrative "realist" cinema has this characteristic, it disguises its discursiveness by pretending to be simply "there". Discourses about law and order and sexuality, for example - are themselves seen as non-discursive, as natural, as taken for granted. These core values of society appear to come from nowhere- they simply are ! This leads to a compounding of a criticism leveled against popular cinema (and other popular media) that not only does it disguise its own discursive form, but it also "naturalizes" these profoundly significant social and political discourses. THINK CRITICALLY ABOUT THEIR "CONSTRUCTED" REALITY AND THE VALUE SYSTEMS THAT FUNDAMENTALLY INFLUENCE OUR LIVES. “being indoctrinated with a political spin.” From a commercial perspective, however, the very opposite may appear to be the case. People do not want to think critically about their "constructed" reality. They pay for their entertainment, so they can be released from the concerns of their lives. They may well want the security of hegemonic values within familiar discourses. The point is that it has less to do with questions of an active/passive audience. It has to do either with the choices we make or the level of (a)Competence - (b)Education and (c) CineNoesis we bring to cinema and the screening events we attend
No comments:
Post a Comment