Tuesday, October 9, 2007

Are Screenplays Literature?

Are Screenplays Literature?

The publication of screenplays is a fairly recent phenomenon. Although today recent movies such as In the Bedroom, You Can Count On Me, The Shipping News, Ghost World and Apocalypse Now Redux all have had their scripts published, screenplays were rarely published when I was a young writer learning my craft in the 1960s. In my undergraduate and graduate writing courses, I met novelists and short story writers, poets and playwrights, but never a screenwriter.
In the 1960s, there was no readers' market for screenplays; today there is. The difference, of course, is that the Great American Novel has been replaced by the Great American Screenplay as the Great Goal of the aspiring young writer. Screenplays are getting published because screenwriting students are buying them, studying the scripts to learn what makes them tick.

In the 1990s, however, a movement grew in support of another reason for publishing screenplays: so they might be considered seriously as literature, the way scripts for stage plays are. We study the plays of Edward Albee and Arthur Miller in literature classes as a matter of course. The time has come, this movement argued, to take the screenplays of Horton Foote and William Goldman just as seriously.

In 1995 a new magazine, Scenario, embraced this point of view. On its masthead Scenario was called "the magazine of screenwriting art." In its first editorial, editor Tod Lippy explained both the reason for and the purpose of its creation: "Too often, it seems, screenplays are regarded as having an almost utilitarian function: they serve as the raw material from which the real players of the cinema -- directors, actors, producers -- make films."

But certainly the screenplay "as blueprint for a movie" is a reality that's hard to dispute. Making movies is a collaborative art form. The screenplay is the first and necessary step in a long process, and the argument is about where to place its value in a nebulous hierarchy of values.

"The mission of Scenario," Lippy continued, "is to provide a context in which screenplays can be regarded as valued literary works in themselves, much like stage scripts." As if to reinforce this mission, the early issues of Scenario published an unproduced screenplay among the four scripts per issue (the practice later was discontinued). One of the surprising joys of reading the magazine in the beginning was to meet these wonderful scripts, these wonderful stories, which for one reason or another never made it through the Hollywood mine field to reach the screen.

Working screenwriters, of course, have wanted more literary respect at least since the studio days when they were considered "schmucks with typewriters." Especially since the importation from France of the "auteur" theory, which gives primary artistic credit to the director (so that films regularly have the title "a film by [director]"), screenwriters have felt like second class citizens. Compared to playwrights, they are. The general public knows the names of playwrights -- but not of stage play directors! The reverse is true in film, a person on the street can name a film director but not a screenwriter (unless they are the same). When I am flown into a strange town to see the premier of a new stage play of mine, I am treated like an artist. When I get a screenwriting gig, I am treated like the hired hand that, in fact, I am.

How successful is the new movement to bring literary respect to the screenplay as an art form in its own rate? I will look at this question in my next two columns, first from the point of view that screenplays are not and should not be considered literature, and then from the point of view that they should be so considered and are, in fact, making progress in this direction.

This question has always existed as a kind of "industry secret," but only recently, with the growth of the publication of screenplays and the increased popularity of film as the primary narrative form in our culture, has the question become of interest to a wider audience. Each side of the issue, it seems to me, has a strong case to make. We'll begin the debate next month with the argument that screenplays are not now, have never been, and should not be considered "literature."

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The discourse of "Film Culture" requires us to conceive of cinema in its own terms.

The discourse of film research will lead us to particular descriptions, " limited" kinds of analysis determined by the categories cinema provides.

Discourse is a complex concept. It refers to the way in which something is told not just in terms of its specific language (whether verbal or visual) but also in terms of what it prioritizes. Discourses are both general and specific. Narrative "realist" cinema is a discursive form, a particular kind of human expression which represents the world in a certain way, employs a particular kind of a time-visual "language". Within narrative "realist" cinema as a whole, particular genres have their own more specific discourses. i.e. The Sci-Fi film is preoccupied with themata (idea-themes) of science and control. the romance is preoccupied with themata of sexuality, gender and often property relations. These ideas are either implicit -taken for granted within the way the story is conceived or explicit - in that the film actively promoted certain values, attitudes and beliefs.

The concept of Discourse is closely connected with another key concept HEGEMONY "taken-for-granted" a "common sense" outlook on some aspect of human reality shared by the vast majority of people within the society. Hegemony helps us to understand the illusion that commonly shared attitudes and values, ways of making sense of our world, appear to come from nowhere. Narrative "realist" cinema has this characteristic, it disguises its discursiveness by pretending to be simply "there". Discourses about law and order and sexuality, for example - are themselves seen as non-discursive, as natural, as taken for granted. These core values of society appear to come from nowhere- they simply are ! This leads to a compounding of a criticism leveled against popular cinema (and other popular media) that not only does it disguise its own discursive form, but it also "naturalizes" these profoundly significant social and political discourses. THINK CRITICALLY ABOUT THEIR "CONSTRUCTED" REALITY AND THE VALUE SYSTEMS THAT FUNDAMENTALLY INFLUENCE OUR LIVES. “being indoctrinated with a political spin.” From a commercial perspective, however, the very opposite may appear to be the case. People do not want to think critically about their "constructed" reality. They pay for their entertainment, so they can be released from the concerns of their lives. They may well want the security of hegemonic values within familiar discourses. The point is that it has less to do with questions of an active/passive audience. It has to do either with the choices we make or the level of (a)Competence - (b)Education and (c) CineNoesis we bring to cinema and the screening events we attend